On Thursday night I was at a film and discussion event in Sheffield on the subject of human trafficking. I found myself profoundly shocked by some of the things discussed and shown there. It got me thinking about how we’re shocked – more often than not – not by that which we do not know that we discover, but by that which we do know that we like to pretend we do not. When we are confronted with it, almost against our will, we discover the truth really hurts.
We live in a world built on willful ignorance. Thursday night and Friday morning demonstrated this in its most democratic form. There are some who believe Conservative policy is genuinely the best thing for the country; yet there are many more who believe that Conservative policy is the best thing for their wallet. People do not want to hear about the food banks, about the incoming £12bn of welfare cuts, of the effects of the bedroom tax on real lives, and so on. People don’t want to see their factory farmed food killed, cut, diced, processed and packaged. People don’t want to know about the stories of slaves killed in the process of making garments for sale at less than £10 in our supermarkets.
We don’t want to know because we’re comfortable, and we don’t want to see our comfort disturbed. We don’t want to face what we know to be true. Yet the very fact we know it to be true betrays the selfish evil that underlies our conscious choices to take part in these very systems, processes, interactions and relationships.
Those of us that claim to be “Christians” or “follow Jesus” or whatever we want to call it have been called into a way of life that contradicts these harsh, disturbing realities. We have chosen to follow the path of fairness, social justice, equality, freedom from slavery, freedom from loneliness, freedom from poverty. There is little doubt when we look at the teachings of Jesus that he calls us into a world where we can be a part of this change.
So it is worse still for us then that we actively take part in the lifestyle of the world as it is. We do this in the name of being “culturally relevant” (at worst) or “being like those we’re trying to reach” (at best). But neither is reason for compromise. We are simply perpetuating our status as a guilty party in a system which is utterly, utterly broken.
The lifestyle that Jesus calls us into helps us to counter this reality. Granted, we are unlikely to ever be truly free from this charge. But if we follow Jesus’ teaching, if we lay down our selfish lives for the selfless Way, if we live simply, live well and love well in community and to communities, then we achieve three things: firstly we negate vast swathes of our culpability, secondly we make some difference to the suffering and injustice of the world, and finally we find in our simplified, more worry-free lives that we have the capacity through community to care.
It is the last of these that is crucial to our new Way. Without the support of community we burn out. Without the capacity to care we simply bury the bad news and carry on as normal, willfully ignorant of the injustices of the world. And with this capacity we can find it in ourselves to resist the temptations of the world.
We find ourselves here because we have boxed our faith into Sunday mornings and into salvation. Jesus talks, time and time again (as do I, you may have noticed) about the Kingdom of Heaven. The way things are meant to be, right here, right now, if we choose to take part in that way of life. If we choose to allow our faith to extend to every area of our life; then we will find it starts to look completely different. Being “culturally relevant” will not even be possible, never mind an option.
Because it isn’t about being culturally relevant, is it? And when we enter in to dialogue with people, we find it’s actually okay to say “I don’t want to be controlled by my desire to buy clothes”, “I’d rather not fund international wars”, “Prostitution is damaging because it encourages the sexual exploitation of vulnerable people”. People are, as I have said before, inclined towards the message of Jesus. They often just don’t realise it’s Jesus who is the messenger.
Classical theology talks of “Sins of comission and omission”. Comission being the committing of a sin – such as murder, adultery, and so on. These are the sins we avoid regularly and avoid well; though we often allow the more subtle negative actions we take to slip by un-noticed.
“sins of omission” are those which are done not by doing, but by not doing. We do not feed the poor. We do not care for the widow. We do not help the needy or the oppressed. We do not consider where our clothes or our coffee have come from. We do not think about those who will suffer from the cuts when we vote to increase our savings, (that last one is probably a mixture of both co- and o-) and so forth. More than all of these, omission covers the failure to campaign, the failure to speak up, the failure to stand up and be counted against the damaging, negative ways of this world.
So in practicing the way of Jesus, we must ensure we not only remove ourselves as much as we can from the damaging, negative, anti-Kingdom practices we find the world calls us into on a daily basis. We must also stand up and make the voice of the oppressed heard. We must fight for them and with them for change. And we can do this because of the support of community.
What Jesus does, time and time again, is provide an alternative to many of the lies of our consumerist, selfish world. I hope in the coming posts to explore some of these lies/promises made to us and what we are led towards as an alternative.